Famous News papers during Indian freedom Struggle
Newspaper/Journal = Founder/Editor
1. Bengal Gazette(1780) (India’s first newspaper) = J.K.Hikki
2. Kesari = B.G.Tilak
3. Maharatta = B.G.Tilak
4. Sudharak = G.K.Gokhale
5. Amrita Bazar Patrika = Sisir Kumar Ghosh and Motilal Ghosh
6. Vande Mataram = Aurobindo Ghosh
7. Native Opinion = V.N.Mandalik
8. Kavivachan Sudha = Bhartendu Harishchandra
9. Rast Goftar (First newspaper in Gujarati) = Dadabhai Naoroji
10. New India (Weekly) = Bipin Chandra Pal
11. Statesman = Robert Knight
12. Hindu = Vir Raghavacharya and G.S.Aiyar
13. Sandhya = B.B.Upadhyaya
14. Vichar Lahiri = Krishnashastri Chiplunkar
15. Hindu Patriot = Girish Chandra Ghosh (later Harish Chandra Mukherji)
16. Som Prakash = Ishwar Chandra Vidyasagar
17. Yugantar = Bhupendranath Datta and Barinder Kumar Ghosh
18. Bombay Chronicle = Firoze Shah Mehta
19. Hindustan = M.M.Malviya
20. Mooknayak = B.R.Ambedkar
21. Comrade = Mohammed Ali
22. Tahzib-ul-Akhlaq = Sir Syyed Ahmed Khan
23. Al-Hilal = Abdul Kalam Azad
24. Al-Balagh = Abdul Kalam Azad
25. Independent = Motilal Nehru
26. Punjabi = Lala Lajpat Rai
27. New India (Daily) = Annie Besant
28. Commonweal = Annie Besant
29. Pratap = Ganesh Shankar Vidyarthi
30. Essays in Indian Economics = M.G.Ranade
31. Samvad Kaumudi (Bengali) = Ram Mohan Roy
32. Mirat-ul-Akhbar = Ram Mohan Roy (first Persian newspaper)
33. Indian Mirror = Devendra Nath Tagore
34. Nav Jeevan = M.K.Gandhi
35. Young India = M.K.Gandhi
36. Harijan = M.K.Gandhi
37. Prabudha Bharat = Swami Vivekananda
38. Udbodhana = Swami Vivekananda
39. Indian Socialist = Shyamji Krishna Verma
40. Talwar (in Berlin) = Birendra Nath Chattopadhyaya
41. Free Hindustan (in Vancouver) = Tarak Nath Das
42. Hindustan Times = K.M.Pannikar
43. Kranti = Mirajkar, Joglekar, Ghate
Viceroys of India
While the British ruled India, the head of the British administration in India was the
Governor General and Viceroy of India. This office was created in 1773, where the officer
had direct control only over Fort William, but supervised other British East India
Company officials in India. Complete authority over all of British India was granted in
1833 and the official became known as the Governor-General of India. And in 1858, India
came under the direct control of the British Crown.
The title "Governor General" applied to his relationship to the British Provinces of India
(Punjab, Bengal, Bombay, Madras, United Provinces, etc.). But much of British India was
not ruled directly by the government and the territory was divided into hundreds of
nominally sovereign princely states or "native states" whose relationship was not with the
British government, but directly with the monarch.
To reflect the Governor General`s role as representative from the monarch to the feudal
rulers of the princely states, the term Viceroy of India was applied to him. The title
remained in existence from 1858 till 1947, when India became independent in 1947. The
office of Governor General continued to exist until India adopted a republican constitution
in 1950. The offices of the Viceroys, included the following:
Lord Dalhousie
Lord Dalhousie was appointed Governor General of India in 1848. His eight years of rule
is considered one of the greatest periods of British rule. His policy of Annexation was a
lethal weapon of conquest that raised the rule of the East India Company to the height of
glory. Dalhousie annexed Satara in 1848, Jhansi in 1853 and Nagpur in 1854 on the
ground of misgovernment. Dalhousie annexed Oudh in 1851 and Berar was taken over
from the Nizam in 1853 as he had delayed his tribute to the paramount power, the British.
The titular Rajaship of Tanjore was abolished in 1855. On the death of the ex-Peshwa
Bajirao II- 1853, his adopted son Nana was refused his pension. Dalhousie recognized the
heir to the last of the Mughals on his agreeing not to use the imperial title.
Dalhousie a fragile man by constitution had an amazing sweep and energy. He laid down
the main Railway lines, telegraph network and brought about many far-reaching changes
in the Secretariat and the other wings of administration. He established universities at
Calcutta, Madras and Bombay. The Act was passed in 1858`and it became operative soon
thereafter.
Lord Canning
Lord Canning was the Governor General of India from 1856 - 1862 and the first Viceroy
in India from 1 November 1858. Well-known as a reflective and industrious, person, he
tried to suppress the Indian`s after they were defeated in the Mutiny of 1857. He adopted a
conciliatory attitude and restored to some of the mutineers, their estates and so avoided
confrontation with them.
Lord Elgin
Lord Elgin (1811-1863) was Governor General and Viceroy of India from 1862 to 1863.
Born on 20 July 1811, Lord Elgin was educated at Eton and Christ Church at Oxford. He
was a British colonial administrator and diplomat, best known as Governor General of the
Province of Canada and Viceroy of India. He was the son of the 7th Earl of Elgin and 11th
Earl of Kincardine. His second wife was Lady Mary Lambton, daughter of the 1st Earl of
Durham, the author of the groundbreaking Report on the Affairs of British North America
(1839) and niece of the Colonial Secretary the 3rd Earl Grey. A contemporary and friend
of his predecessors, Dalhousie and Canning, he had acquired vast experience in colonial
administration as Governor of Jamaica from 1842 to 1846 and Governor General of
Canada from 1846 to 1854.
He was one of the most trained Viceroy`s ever appointed by British Government in India.
Indian Administration under Lord Elgin furnishes a perfect cross section made in the
Government of India at the time when those of the new regime were rapidly superseding
the old company methods. He peculiarly gave Anglo-Indian Administration a new
orientation. His decisive action during early days of Mutiny, in placing himself and every
soldier at disposal of Canning, had greatly helped India at a very critical moment. Elgin`s
career in India was cut short by his sudden death after only twenty months of office,
mostly carrying on Canning`s work. He spent the summer of 1863 at Shimla and died of
heart disease at Darmashala while on tour in upper India and was buried there. The main
event of his time was the Ambala campaign in the Northwest frontier to suppress a tribal
insurrection there.
Lord John Lawrence
He was a British statesman who served as Viceroy of India from 1864 to 1869. He soon
became a magistrate and tax collector in Delhi, where he was known for his concern for
the plight of the peasantry.
Lord Mayo
Lord Mayo (1822-1872) was the Viceroy and Governor General of India from 1869 to
1872. Son of the Fifth Earl of Mayo, he was born on 21 February 1822, christened
Richard Southwell Bourke and graduated from Trinity College, Dublin. He had held the
office of chief secretary for Ireland before Disraeli appointed him to succeed Lord
Lawrence.
He inherited his father as the Sixth Earl and came to India as Lord Mayo. He continued
the policy of Noni-ntervention followed by his immediate predecessors and through
diplomatic maneuver secured the good will and friendship of Sher Ali, Ameer of
Afghanistan, who met the viceroy at Ambala in 1869.Mayo secured the Russian
recognition of the Oxus as the Northern Afghan border. Perhaps his great achievement
was the reform of financial management. He increased the salt duty and income tax,
enforced economy in the public administration, introduced decentralized finance with
provision for fixed block grants for five years to the provincial governments and
substantially improved the finances of the country. Formerly the center controlled all
finances and the provinces had to make out cases for allocation of funds and spent what
they could get.
He consolidated the frontiers of India and reorganised the country`s finances; he also did
much to promote irrigation, railways, forests and other useful public works. While visiting
the convict settlement at Port Blair in the Andaman Islands, for the purpose of inspection,
he was assassinated by Sher Ali, a Muslim convict.
It was during his administration that the first general census in India was undertaken in
1870. He organized a statistical survey of the country and created the department of
agriculture and commerce. While he inherited serious deficits, untrustworthy estimates
and accounts in arrears and statistics incomplete, he left behind substantial surplus,
estimates worthy of confidence and accounts and statistics punctual and full. To educate
the young sons of the Indian princes and chiefs he founded Mayo College at Ajmer.
On 8 February 1872 he was stabbed to death by a Pathan convict at the Andamans while
on a visit there. His body was then carried to Ireland.
Lord Lytton
Lord Lytton (1876-1947) was Governor of Bengal from1922 to1927 and for some time
officiating Viceroy of India. Victor Alexander George Robert, Second Earl of Lytton, was
born at Shimla, when his father, the first Earl of Lytton, was the Governor General of
India.
Lord Lytton took charge in 1876. He was appointed the governor of Bengal at a very
crucial time when the colonial government was determined to implement the India Act of
1919 and when Indian National Congress was determined to get this unacceptable Act
annulled. Throughout this period he faced resistance from the Swarajya Party, which
always participated in the elections and got elected with majority seats but consistently
refused to form a ministry. Their policy was to wreck the constitution of 1919 from
within.
Due to their non-co-operation, Lord Lytton had to invite members belonging to splinter
parties and groups willing to form a ministry, although it was ousted within six months by
a motion of no confidence moved by the Swarajya majority. A number of Council parties
were formed at his initiatives, but his `divide and rule` policy could never weaken
Swarajya solidarity.
Lord Lytton is particularly remembered for his unpleasant encounters with Sir Ashutosh
Mukherjee, the vice chancellor of Calcutta University. Lord Lytton tried to interfere in the
working of Calcutta University, but Sir Ashutosh warned him never to do so if he wanted
to retain him as the vice chancellor of the university. During 1876-78 a severe famine
affected Madras, Bombay, Mysore and Hyderabad. In 1878 a Famine commission was
appointed. Lord Lytton`s rule was unpopular.
Though he had excelled as a poet, a novelist and essayist, he was not an able
administrator. He brought reforms in trade bringing the policy of free trade. His policy
towards the Afghans led to the second Afghan war. The Criticisms of the British policy
led to the passing of the Vernacular press Act in 1878 and Indian Arms Act. In the field of
financial reforms he brought reduction of Import duties, financial decentralization and
equality of tax duties.
Lord Ripon
Lord Ripon (1880-1884) was sent with the avowed purpose of reversing the Afghan
policy of Lytton and introducing a more sympathetic system into the administration of
India. He repealed the abhorrent Vernacular Press Act of Lytton. He also introduced a
system of local self-government. His one more measure, the IIbert Bill extending the
jurisdiction of Indian magistrates over Europeans involved in Criminal offences made him
at popular with the Indians. The European community in India opposed the measure tooth
and nail and insulted Lord Ripon publicly.
Lord Dufferin
Dufferin (1884-1888) succeeded Ripon in December1884. During his administration
Burma ceased to be an independent power. In the case of Burma its northern province
Pegu was already annexed for the same reason. The remaining part was also annexed on
January 1,1886.
Lord Curzon
Lord Curzon (l899-1905) was an out and out imperialist. His administration was actionpacked.
He forced the Nizam to cede-permanently the province of Vidarbha (Berar`s 4
districts). He carried his measure of the partitition of the Bengal through, despite severe
opposition of the Bengalese. This gave rise to a countrywide agitation and brought all the
political leaders of all the provinces under the banner of the Indian National Congress, and
India through the" agitation emerged as a modern State.
With the grant of Diwani rights over Bengal, Bihar and Orissa to the British by Shah
Alam in 1765, a huge province comprising of the three areas became a British
administrative unit. Each successive conquest of the Company in the North was added to
it. By 1810, its borders stretched upto Delhi and beyond in the West. Another province
was carved with headquarters at Agra around 1835 and Bengal borders were confined to
the original three areas of Bengal, Bihar and Orissa. In 1874, Assam was separated from
Bengal, attaching to this province the three Bengali speaking districts of Goalpara, Cachar
and Sylhet. Still the province of Bengal, with Bihar, Orissa and Chota Nagpur had an area
of about 1,90,000 square miles. This was too unwieldy for efficient administration.
The obvious solution would have been to separate Bihar, Orissa and Chota Nagpur from
Bengal and thus to correct its unwieldy character. But to Lord Curzon, the then imperialist
Governor General, division of Bengal into two regions viz. East and West, meant the
balancing of the Hindu West with the Muslim East. He envisaged that these two
communities had separate needs and they could thus be considered adequately, when the
Eastern Bengal is separated. The scheme of partition was later revoked in 19l2. But it had
already hurt the national feelings tremendously and shaken the confidence of the Indian
elite in the bona fides of the British professions about the development of self-government
by Indians.
Role of Associated Movements of India's Struggle for Freedom
India’s struggle for freedom had been a long drawnout battle. Though it actually began in
the second half of the 19th century, isolated attempts were made in various parts of the
country to being the British rule in India to an end about a century earlier. The real power
in northern India passed into the hands of the British in 1757. The loss of independence
provided the motive force for the struggle for freedom and Indians in different parts of the
country began their efforts to throw off the voke of the alien rulers. It took over 100 years
for the struggle to gain full momentum. Very seldom, however, during this period (1757 to
1857) was the country free from either civil or military disturbances and there was plenty
of opposition, often from very substantial section of the common people.
Surprisingly enough, the opposition to foreign rule in early years came more from the
peasants, labourers and the weaker sections of the society that from the educated
bourgeois classes. Unscrupulous defiance of moral principle and the reckless exploitation
of the masses that characterized the early activities of the traders made the rule of the East
India Company hateful to the people. The proselytizing activities of the Christian
missionaries were greatly resented all around. The deliberate destruction of Indian
manufacturer and handicrafts aggravated agrarian misery and economic discontent. All
these factors led to local resistance in different parts of this vast country which was
basically united in its opposition to the British rule.
The uprisings of the Chuars in 1799 in the districts of Manbum, Bankura and Midnapore
which took and alarming turn were master minded by the Rani of Midnapore. The Rani
was taken prisoner on April 6, 1799 which only made the Chuars more furious. Equally
important in the annals of India’s struggle for freedom is the rebellion of the Santhals
(1855) occupying Rajmahal Hills against the British Government who in league –with the
mahajans or money lenders oppressed the industrious people, there being even cases of
molestation of women. Under the leadership of two brothers, Sidhu and Kanhu, ten
thousand Santhals met in June 1855 and declared their intention to “take possession of the
country and set up a government of their own”. In spite of the ruthless measures of the
British Government to suppress them, the Santhals showed no signs of submission till
February 1856 when their leaders were arrested and most inhuman barbarities were
practiced on the Santhals after they were defeated.
We need not go into the details of many other revolts and disturbances throughout the
country which have been the subject matter of many dissertations but it is apparent that
there was a cry to “drive out the British” almost throughout the first century of the British
rule in India.
Great Revolt of 1857
The British, however, refused to heed the warning or even to care for it as they had
developed on over weaning confidence in their strength in India. Therefore when the
Great Revolt of 1857 took place, they were completely stunned. It was the first organized
attempt on the part of the Indians for the emancipation of their country. No doubt, the
British came out victorious at the end but the Indians too gained in the sense that the
movement became a symbol of inspiration and sacrifice for the subsequent generations.
The failure of the outbreak of 1857 opened a new phase in India’s struggle for freedom.
The idea of open armed resistance against the British was at a discount, that it was not
altogether discarded as is evident from the various rebellions which broke out in several
parts of the country during the years 1859-1872. The most important of them were the
Indigo Disturbances in Bengal, the movements of the Wahabis in Bihar, Bengal and other
parts of the country and the Kuka in the Punjab.
Wahabi Movement
The great Wahabi Movement covered period of over 50 years and was spread from the
North-West Frontier to Bengal and Bihar. It was not an ephemeral or sudden upheaval:
without any definite aim or organization, like the Revolt of 1857. The movement
continued well over forty years after the death of its leader Saiyid Ahmed in 1831. The
British set over twenty expeditions before they were able to crush the movement.
Important leaders of the movement-Yahya Ali, Ahmadullah, Amiruddin, Ibrahim Mandal,
Rafique Mandal and their comrades were tried at the state trials of Ambala (1864), Patna
(1865), Malda (Sept. 1870) and Rajmahal (October 1870), convicted and transported for
life.
A similar movement known as the Faraizi Movement started in Bengal by Haji
Shhariatullah of Faridpur made incumbent on its followers to carry on struggle against the
political and economic exploitation of the foreigners. His son Dadu Miyan (1819-1860)
asserted that the earth belonged to God and no one has the right to occupy it. The
movement lost much of its vigour after the death of Dadu Miyan in 1860.
Kuka Movement
The Kuka Movement marked the first major reaction of the people in the Punjab to the
new political order initiated by the British after 1849. the Namdhari Movement of which
the Kuka Movement was the most important phase aimed at the overthrow of the British
rule. Ram Singh, who became its leader in 1863, gave military training to his followers. It
seemed inevitable that before long a clash would occur between the Kukas and the British
Government. The clash actually occurred over the question of slaughter of cows. It started
with murderous attacks on butchers of Amritsar and Raikot (Ludhiana District) in 1871
and culminated in the Kuka raid on Malerkotla on January 15, 1872. The Kuka outbreak
of 1872 was visited by terrible punishment, which was equaled in brutality by few events
in our history. A large number of kuka prisoners were blown to death with cannons, their
leader Ram Singh was deported to Rangoon.
There were some of the militant movements which preceded the birth of the Indian
National Congress. However it was the intellectual movement which now dominated
politics. The political ideas and organizations which had taken root before 1857 now
flowered into a new national or political consciousness. This was brought about by sudden
revelation of India’s past glory through the works of foreign and Indian scholars and large
scale ex-cavations carried out by Alexander Cunningham. The preachings of various
associations such as the Arya Samaj, Theosophical Society and Ramakrishna Mission also
helped in this process.
Arya Samaj
Founded in 1875 by Swami Dayanand Saraswati, the Arya Sabha played a notable role in
the development of a new national consciousness among the Hindus. In fact, it became
“the foremost agency for planting a sturdy independent nationalism in the Punjab”. Some
of the important national leaders such as Lajpat Rai and Hans Raj were staunch Arya
Samajists. It also provided a chain of educational institutions which became the centre of
patriotic activities in the national struggle. Sir Valentine Chirol commented on the
seditious role of the Arya Samaj that it “has sometimes barely disguised more than a
merely Platonic desire to see the British quit India. “Sir Denzil Ibbetson was informed that
“where-ever there was Arya Sanaj, it was the centre of seditious talk. “Sir Mechael
O’Dwyer observed that “an enormous population of the Hindus convicted of seditions and
other political offences from 1907 to present day (1925) are members of the Samaj.”
The Servants of India Society
The Servants of India Society was founded by Gokhale in 1905. About its mission he
wrote; “The Servants of India Society will train man prepared to devote their lives to the
cause of the country in a religious spirit and will seek to promote, by all constitutional
means the national interests of the Indian people.” A member could be admitted to the
Society only on the recommendation of the Council consisting of three ordinary members
and the First Member (or President). Every membe4r was required to take seven vows at
the time of enrolment and had to undergo training for a period of five years. The branches
of the Society were soon opened in Madras (1910), Nagpur (1911), Bombay (1911) and
Allahabad (1913) and centres for works were subsequently established in Ambala,
Cuttack and Kozhikode. The official organ of the Society “The Servants of India” was
started in 1918 and continued upto 1939. Besides involving itself in social service and
educational activities, the Society co-operated with the Congress in the political sphere
and helped her in the collection of funds. The Society continued the mission of its
founder, after his demise, and enjoyed the patronage of such renowned persons as Hriday
Nath Kunzru, A.D. Mani, and in recent times of Lal Bahadur Shastri.
Kumaran Asan and his Movement
In this connection reference may be made to another movement in the south which has
received scant attention. Sri Narayana Guru and Kumaran Asan (1873-1924) led a
movement in Kerala which made a great impact on the people, awakened them from their
slumber and revolutionized the life of a large number of people. This socio-economic
movement never found a legitimate place, even as a footnote in the nationalist history of
India, mainly because of the ignorance or lack of appreciation of the movement south of
the Vindhya ranges. Romain Rolland, in his book “The Life of Ramakrishna” refers to the
personality of this “Great Guru whose beneficent spiritual activity was exercised for more
than 40 years in the State of Travencore over some million faithful souls”. He preached,
“if one may say so, afjnana of action, a great intellectual religious, having a lively sense of
the people, and their social needs. It has greatly contributed to the uplifting of the
oppressed classes in Southern India and its activities have in a measure been allied to
those of Gandhi.” Asan’s poetry was an instrument and agent of the revolutionary
movement and it has, therefore, to be studied against the historical circumstances which
obtained in Kerala during those stirring years. He was a great social reformer and
bellwether of a great social renaissance movement. The lower castes Cherumas, called
‘two-legged animals’, the Ezhevas and other depressed classes who had to pay “a tax for
the hair he grew on his head, and each woman had to pay a breast tax. “Kumaran Asan,
through his literary creations, effected tremendous transformations in the intellectual
horizon of Kerala, and paved the way for “the regeneration of the society and growth of
political rights and liberties.” Asan was equally concerned with the freedom of the country
but believed that this goal could be reached only by passing through stages of social
emancipation and inter-caste harmony.
Deoband Movement
Similarly the Deoband Movement started by some of the Muslim Ulemas after the failure
of the Outbreak of 1857, held that it was incumbent upon the Muslims to drive the British
out of the country. Contrary to the views of the Aligarh School led by Sir Syed Ahmed
Khan, the followers of Deoband School associated with the Congress in its struggle for
freedom.
Birsa Movement
The Birsa Movement of 1895 aimed at the overthrow of the British Raj and the
establishment of the Munda Self-Government. It continued for 3 years even after the
arrest of its leader Birsa in January 1898 who was deported to Ranchi. He renewed his
activities after release and exhorted its followers to get rid of the foreign oppressors and
establish their own rule. In the fight that ensured, about 2000 Mundas were killed, Birsa
was captured and died in June 1900 while in jail.
Revolutionary Movement
Meanwhile the Indian National Congress founded in 1883 by Allan Octavian Hume
(1829-1912) and others with the blessings of the then Viceroy Lord Dufferin was
continuing its agitation on constitutional lines. However its critics regarded its policy as
‘Mendicant’, and a new wave of nationalism was sweeping over Bengal and Maharashtra.
Its pioneer in Bengal was Bankim Chandra Chatterjee (1835-1894) the renowned author
of Vande Mataram (Hail Mother) hymn. In Maharashtra the message of nationalism was
preached by Bal Gangadhar Tilak whose political views were extremist. In the Punjab
Lajpat Rai (1865-1928) and in Bengal, Bepin Chandra Pal (1858-1932) criticized the
Congress, as its propaganda was confined to a few English educated classes. Swaraj
(independence), Swadeshi (use of home-made goods) and boycott became the battle cry of
these extremists. The climax was reached when Bangal was partitioned in 1905. The
development of terrorism was a notable feature of this movement. Though the objective of
the adherents of this movement was the same as that of the Indian National Congress, yet
they differed in the methods to be adopted to achieve the goal. These revolutionaries had
no faith in the constitutional means followed by the Congress, and had no hesitation to use
arms. Their belief in the efficacy of the cult of violence was fortified by studies of the
methods adopted by freedom fighters in the West. It was also accentuated by the severe
measures of repression taken by the Government to crush the unarmed people’s
aspirations for freedom.
The revolutionary movement in India which continued side by side with the Congress had
its beginning in 1897 when two British officers. W. C. Rand and Lt. Aversi wee murdered
by the two brothers Damodar and Balkrishna Chapekar who were sentenced to death in
fact the first secret revolutionary society was organized by Wasudeo Balwant Phadke of
Maharashtra who died in jail in 1883. The policy of repression adopted by the
Government, especially after the Partition of Bengal, further strengthened this movement
and led to the rise of a new party, later on known as the Revolutionary Party. The
procurement of arms winning over of Indian solders serving under British Command,
imparting military training to their cadres and open rebellion in case of a favourable
international situation formed a part of their strategy. Arms and ammunition were also
smuggled but as the revolutionaries and little capacity to pay, they extorted money from
the rich and affluent. A network of secret societies were set up in different parts of the
country, the most important being the Anusilan Samiti or the Society for the Promotion of
Culture and Training, established by Berindra Kumar Ghose (brother of Aurobindo
Ghose) in 1906 and Yugantar Samiti. V. D. Savarkar founded an association Abhiuava
Bharat in 1904 in Maharashtra while Nilakanta Brahmachari organized a secret society in
Madras. We need not go into details about the several cases of shooting of British officers
by the young revolutionaries which led to the martyrdom of Khudiram Bose. Amir Chand,
Avadh Behari, Bal Mukund, Basanta Kumar Biswas, Vanchi Aiyar, Ashfaqullah and many
others. The Chittagong armoury raid led by Surya Sen in April 1930 was a daring exploit
in the annals of the struggle for freedom. For these years after this raid the revolutionaries
carried on their activities in spite of numcrous arrests. Hindustan Socialist Republican
Association was quite active in the Punjab and U.P. Chandra Shekhar Azad of the favour
Kakori Conspiracy Case and Bhagat singh of the Labore Conspiracy case whose names
are household words belonged to this association. Reference may also be made to the
establishment of secret revolutionary societies in the South by Remandha in Andhra
Pradesh, Rangaraju in Madras and Krishna Kumar in Karnataka.
The revolutionaries from the very beginning realized the need for setting up centres of
agitation and propaganda abroad. These foreign centres of agitation in U.K.France,
Germany, USSR, the USA and Canada, etc. proved to be a thron in the flesh of imperial
Britain, particularly during the First and the Second World Wars. Shyamji Krishna Varma,
Madam Cama and Sardar Singh Raina were some of the leaders of this movement in
London and France. In 1914 occurred the famous episode of Kamagata Maru which
aroused deep anti-British feelings among the Indians settled in USA and Canada. In fact,
it formed a part of the famous Ghadar Movement organized in America by Har Dayal,
Bhai Permanand, Sohan Singh and others. The heroism and sacrifices of these
revolutionaries served to keep alive the flame of patriotism during the dark days of British
imperial rule.
Home Rule Movement
The cleavage between the two wings – the Extremists and the Moderates – of the Indian
National Congress led to the launching of what is known as the Home Rule Movement
independently both by Tilak and Annie Besant. Swaraj or independence, the goal of
Nationalism became the war cry of the Home Rule Movement. Annie Besant founded the
Home Rule League in 1916 and edited two journals, The New India and the
Commonweal. It was at the call of this crusader for India’s freedom that Sarojini Naidu
decided to enter into active politics and joined the Home Rule League. Indeed the
triumphant career of Home Rule Movement made the British Government nervous.
Tilak’s direct appeal to the people in a language easily understood by them ushered in a
movement of incalculable potentiality. The Home Rule Movement marked the beginning
of a new phase in India’s struggle for freedom. It placed before the country a concrete
scheme of self-government. It also emphasized that entire national resources should be
utilized to attain freedom and all national efforts should be geared to this one specific
purpose.
Indian National Liberal Federation
At the end of the World War I, the British Government formulated a scheme of reforms
which was known as the Montague-Chelmsford Reforms and embodied in the
Government of India Act 1919. While the Congress at its session held at Bombay in 1918
under the Presidentship of Hasan Imam condemned the proposals as “disappointing and
unsatisfactory”, the Moderates found them to be acceptable and formed what is known as
the Indian National Liberal Federation. The Liberal leaders dis-associated themselves
from the Congress and declared that the Reform as a great constitutional advance even
without any modification and extended its support to the Government to make them a
success.
Khilafat Movement
Gandhiji had now taken over the stewardship of the Congress after his return from South
Africa. He too was at first in favour of making these reforms work but certain factors,
particularly the economic trouble due to hike in prices and oppressive taxation
accentuated the hardship of the people.
Shaukat Ali and Mohammed Ali, the two brothers, and Maulana Abul Kalam Azad
organized the Khilafat Movement on the question of dismemberment of Turkey after her
defeat in World War 1. The Ulemas of Deoband and Firangi Mahal and Hakim Ajmal
Khan zealously participated in the Movement.
Though basically a congregation of Ulemas, the Khilafat Movement also contained in its
rank and leadership men of diverse political persuasions nationalists, revolutionary
nationalists, and even Communists and Bolsheviks. They were all combined in their
hatred of British rule. Gandhiji wholeheartedly supported the Khilafat Movement which
provided a rare opportunity to bring Hindas and Muslims closer. He launched a Non-cooperation
Movement (1920-22) on a mass scale to compel the British to grant
independence to India, and to rectify the wrong done to Turkey. Gandhiji’s appeal brought
forth an amazing response. People defied the law and about thirty thousand people were
arrested. The British Government adopted repressive measures and declared both the
Congress and the Khilafat organisaations unlawful. However, there was a case of mob
violence at Chauri Chaura in U.P. resulting in the death of a few policemen which led
Gandhiji to suspend the movement.
Moplah Movement
The Moplah outbreak of 1921 in the wake of Khilapat agitation also deserves to be
mentioned. The Moplahs roes in revolt in Malabar, killed British officers and declared the
establishment of Swaraj. However in the process Moplahs were also guilty of acts of
forcible conversion of Hindus and looting of their property. The British Government came
down with a heavy hand, and in the fierce fighting that followed about 3,000 Moplahs
were killed, and another batch of seventy died in horrible conditions due to asphyxiation
as they were being conveyed by train without any arrangement for ventilation.
Akali Movement
While the Non-Co-operation Movement was still progressing and Gandhiji was in prison,
a new wave of discontent spread in the Punjab due to the Akali agitation. The religiopolitical
struggle of the Akalis primarily directed against the priests and the mahants
eventually turned against the British and lasted for over 5 years (1920-1925). About
30,000 men and women courted arrest, 400 of them died and about 2,000 were wounded.
The Congress gave active support to movement which led to political awakening in the
Punjab and henceforward the Sikhs played a notable role in the country’s struggle for
freedom. Though a martial race, the Sikhs too adopted the Congress creed of non-violent
non-co-operation. In fact, the Akali movement took a turn as a struggle for the liberation
of the country which brought all sections of the people, the Hindus, Sikhs and Muslims
together and it helped them to form a united front against the foreign rulers.
Babbar Akali Movement
In the wake of the Akali Movement came the Babbar Akali Movement, an underground
terrorist movement in 1921 mostly in the Jullundur Doab, the territory between Satluj and
the Beas. Its aim was to overthrow the British Government by a campaign of murders and
terrorism in the Punjab. They committed a number of acts of violence and fought pitched
battles against the police. Many of them were killed in encounters, while out of 67
arrested, 5 were sentenced to death, 11 to transportation for life and 38 to various terms of
imprisonment. The movement of the Babbars was short-lived but because of its intensity,
it set a noble examble of supreme sacrifice.
1923-24 was a critical period in the history of Indian nationalism. There was considerable
deterioration in Hindu-Muslim relations and rise in communal tension leading to riots at
some places. The power of the Muslim League had increased which obliged the
nationalist Muslims to join hands to combat it.
All-India Muslim Nationalist Party
To counter the Muslim League programme against the Congress, the nationalist Muslims
formed a party called the All-India Muslim Nationalist Party on 27 July 1929 with Abul
Kalam Azad as President, Dr. Ansari as treasurer and T.A.K. Sherwani as Secretary. Its
objective was to fight communalism and exhort Muslim to take their due share in India’s
struggle for freedom.
Khudai Khidmatgar Movement
Khudai Khidmatgars was an organization of the Pathans of the North-West Frontier
Province which supported the Congress in its struggle for freedom. It was in September
1929 that Abdul Ghaffar Khan started the Frontier Provincial Youth League known as the
Naujavan-i-sarhad, the Khudai Khidmatgars were a body of volunteers forming part of the
youth League which was intended to improve the religious, Financial and educational
conditions of the people of the province. Perhaps due to its earlier association with the
Communities its members wore Red Shirts but Abdul Ghaffar Khan came under the
influence of Mahatma Gandhi and adopted the aims and objectives of the Congress in
1929. Since then this organization took part in all the activities of the Congress and
followed its programme and policies.
Ahrar Movement
The nationalist Muslims started another organization called the All-India Majlis-i-Ahrar-i-
Islam in 1931 to work for the attamment of independence through constitutional means.
Its followers supported the Congress and worked for the economic, educational and
political advancement of Muslims. The influence of the Ahrars was, however, mostly
confined to the province of Punjab. The total numbers of Ahrars according to the official
records was not more than 3,000 in 1946.
All Parties Muslim Unity Conference
The Ulemas and the nationalist Muslims constituted in 1933 what is known as the All-
Parties Muslim Unity Conference with the avowed objectives of respect for Islam and to
strive for unity with other communities and to organize various seats of Islam to play their
role in the country’s struggle for freedom. Its members included some followers of
Jamiat-ul-Ulema-i-Hind. Shia community, and of the All-India Muslim Conference.
Swarajya Party
Meanwhile the reforms of 1919 had been put into effect and the legislative bodies had
been enlarged. But there was a sharp difference of opinion among the Congress leaders
over the question of participating in the Councils and other legislative bodies. Some of the
important leaders such as C.R. Das and Motilal Nehru advocated “Council entry” for
wrecking the Councils from within. The majority did not approve of it. Therefore the pre-
Council group formed the Swarajya Party in 1923 with Deshbandhu C. R. Das as
President and Motilal Nehru as Secretary. The new party contested the elections; they had
some success in so far as they were able to convince the Government that the system of
diarchy introduced in the Provinces was unworkable. The main objective of wrecking the
Councils from within, however, was not fulfilled and the influence of the Swarajya Party
on Indian politics suffered a decline, especially after the death of C. R. Das in June 1925.
It will be interesting to discuss in detail the rise and fall of this party which was, of course,
an off-shoot of the Congress.
All Parties Conference
In reply to a challenge from the Secretary of State that India could not produce an agreed
constitution, an All-Parties Conference under the Chairmanship of Pandit Motilal Nehru,
prepared a scheme according to which India should be given Dominion Status by the end
of 1929. The Congress accepted it but as there was no favourable response from the
Government, the Congress at its session held at Lahore in December 1929, under the
Presidentship of Jawaharlal Nehru declared that complete independence was the goal.
This led to the lunching of the Civil Disobedience Movement by Gandhiji in March 1930.
However, Gandhi-Irwin Pact led to suspension of the Movement and Congress
participation in the Round Table-Conference in London.
Congress Socialist Party
The suspension of Civil Disobedience Movement in July 1933 led to the polarization of
the Congress between the Right and the Left. Jawaharlal Nehru’s speeches and writings at
the time clearly showed his inclination towards the latter. The consolidation of the left
forces became inevitable after the Conference of the Congress leaders at Delhi in 1934
when it was decided by the majority to revive the All-India Swarajya Party for the purpose
of contesting elections to the Assemblies, Gandhiji too had given his approval to Council
entry. However, its General Secretary, Sampurnnand made it clear that “while drafting his
tentative socialist programme he had consistently tried to keep before his eyes India’s
cultural, historical, political and economic background making no attempt to follow
Leninism which recognized socialism as a secular concept comprehending such principles
as the dictatorship of the proletariat; class war and the classless society. The goal of his
party was complete independence, Sampurnanand’s programme included abolition of
Zamindari with due compensation, nationalization of key industries, etc. The main leaders
of the party were Acharya Narendra Deo, Jayaprakash Narayan, Abdul Bari, M. R.
Masani, C. C. Banerji, Farid Huq, Ram Manohar Lohia, Mrs. Kamaladevi
Chattopadhyaya and Achyut Patwardhan. This party was against the growing influence of
the Communist Party. The Congress Socialist Party endorsed the stand of the Indian
National Congress during World War II and refused to change its stand even after Russia
Had Joined the Allies. Jayaprakash Narayan, as we all know, played such an important
role in the Quit India Movement of 1942.
All India Communist Party
The influence of the Communist ideas made itself felt in India shortly after the Russian
Revolution in 1917. And as early as 1920 the Communist Party of the USSR decided “to
take concrete measures to spread revolution in the East.” M. N. Roy a member of the
Executive Committee of the Communist International was responsible for sending Indian
communist trained in Russia to spread communist ideology in India and set up its centres.
However his efforts met with no conspicuous success till the Communist Party of Britain
took up the matter and sent some agents to India; Philip Spratt being the most important.
By 1924 the Communist propaganda had made considerable headway. The British
Government felt alarmed and instituted the Cawnpore (Kanpur) Conspiracy case against
some of the prominent leaders including S. A. Dange. Muzaffar Ahmed, Shaukat Usmani
and Nalini Gupta who were all convicted and sent to jail. However, within a few years the
Communist leaders in India with the help of the agents from Britain reorganized the Party
and defined its goal as the overthrow of the British Government in India. A Workers and
Peasants Party was formed in the United Provinces and its branches were also opened in
Bombay and Bengal besides several towns of U.P.
The Trade Union formed under the auspices of the Communist Party continued to play an
important role in demonstrations against the British Government. The main thesis of the
Communist Party in 1930s aimed at a proletariat urban revolution to start with and once it
was achieved to extend it to rural areas. This was to be achieved through the
transformation of individual strikes such as those of peasants against rents, debts, etc. into
All-India movement and spread revolutionary propaganda amongst the police and the
army. By these means the Communist also worked for the overthrow of the British rule
and achieve independence for India. The efforts of some of the Communist leaders as M.
N. Roy to form a united front with congress leaders like Jawaharlal Nehru, Subhas
Chandra Bose and Mahatma Gandhi for achieving Indian independence and the stiff
opposition it encountered from others such as Adhikari, P.C.Joshi is an interesting subject
of study for detailed and critical discussion. However, a leftist united front could not be
formed due to the loyalty of the CPI to the Communist International. The Communist
policy of infiltration led to the resignation of such Congress socialists such as Masani,
Ashok Mehta, Ram Manohar Lohia and Achyut Patwardhan. The communist Party,
however, continued to lend its support to the mass movements launched by the Congress
till 1942 when it decided to call off its agitation due to involvement of Russian in the was
in support of the Allies. However, as the confidential records of the Government of India
reveal that it remained linked with the main currents of nationalism to the extent possible.
It took her six months to change from its anti-war policy to its new pro-war line and even
then it did not give up its demand of independence of India from British rule.
Radical Democratic Party
A brief reference may be made here to the Radical Democratic Party formed by M. N.
Roy in August 1940 after he left the Congress along with his followers. He believed that
he would be able to convince the British Government to form coalition ministries by
combining the anti Congress elements in the various provinces. The war, he thought
would be prolonged and would thus leave the Britain exhausted. It would provide him
with an opportunity to launch a mass movement and wrest power from the British.
However, “his strenuous efforts to rope in anti war groups and parties failed and the
confidential note of the Government described him as a ‘political adventurer’ who had
grown from a romantic terrorist and anti-British agitator into an ardent communist and
anti-imperialist and now into an anti-fascist.” He failed to persuade the Government to
form coalition ministries but continued to help them in encouraging production by
persuading the labourers not to go on strike.
All-India Trade Union Congress
In India, the national leaders soon came to realize the importance of industrial strikes to
force the Government to meet their political demands. As early as 1908 the followers of
Tilak had created a great furor among the mull workers of Bombay by informing that the
leader had been arrested for advocating their cause. The first All-India Trade Union
Congress was, however, inaugurated in Bombay in December 1920 by Swami
Shradhanand and was presided over by Lajpat Rai. The Congress continued to meet
annually and even representatives from abroad attended some of its sessions. The
Communists had no doubt gained considerable influence in this organization but were not
able to get support for their stand in 1942. But by 1943 when the membership of the
AITUC rose to 4,70,000 workers organize in 401 unions, the Communists representation
stood at 70 per cent.
Hindustan Mazdur Sevak Sangh
Gulzarilal Nanda who looked after the Congress interests in the organization announced
the formation of the Hindustan Mazdur Sevak Sangh with the concurrence of Gandhiji,
Vallabhbhai Patel was to be the President. Every member was enjoined to sign a pledge
which forbade association with any party which countenanced the use of violent means or
aimed at the establishment of dictatorial or sectional control of the political or economic
life of the country. It clearly excluded the communists who might have been the ordinary
members of the Congress. Thus the Congress had clearly marked its entry in the labour
field. Its leaders now made full use of the pro-war attitude of the Communists and won
over considerable following in the labour circles.
Forward Bloc
Soon after his resignation from the Presidentship of the Indian National Congress on 3
May 1939. Subhas Chandra Bose formed what is known as the Forward Bloc. Its main
objective was attainment of complete independence and establishment of a modern
socialist state, promoting social ownership and state control of large-scale industrial
production for economic development, freedom of worship, social justice and equal rights
for individuals regardless of creed or sex. It became a party at its Nagpur session on 18
June, 1940 and attempted a form a left consolidated front but the Communist Party of
India and the Congress Socialist Party did not join it. However, it collaborated with the
All-India Kisan Sabha and was against any compromise with the British Government. In
the then prevailing situation, it advocated collaboration with Italy, Germany and Japan to
get rid of the imperialists British rule.
All-India Kisan Sabha
The All India Kisan Sabha, mainly a peasants’ organization with Swami Sahajanand as its
President was subject to the influence of Congress Socialist Party and the Communist
Party of India. During the World War II it followed its programme of no-tax campaign,
occupation of Bakasht land in Bihar; travel in railways without tickets and antirecruitment
drive in the rural areas. It completely aligned itself with the Forward Bloc and
stood for no compromise with the imperialist British Government and complete
independence.
FOREIGN WOMEN IN THE INDEPENDENCE MOVEMENT OF
INDIA
Besides the hundreds and thousands of Indian women who dedicated their lives for the
cause of their motherland, there were a number of noble and courageous foreign women
who saw in India – its religion, its philosophy and its culture, a hope for the redemption of
the world. They thought that in India’s spiritual death shall world find its grave.
These noble women were sick of the material west and found in India and in its
civilization, solace for their cramped souls.
First of all we will take up those who were influenced by the great men of India like
Swami Vivekananda, Aurobindo Ghosh, Mahatma Gandhi, and came to this country to
serve it.
Sister Nivedita
‘Here reposes Sister Nivedita who gave her all to India’
- Epitaph on her Samadhi.
-
Sister Nivedita was one among the host of foreign women who were attracted towards
Swami Vivekananda and Hindu philosophy. Born in Ireland on 28 October 1867, she
arrived in India in January, 1898, in search of truth. She was impressed by the ideals of
Womanhood in India. She once remarked that India was the land of great women. She,
however, felt that Indian women needed, to cultivate among themselves a wider and
broader concept of the nation, so that they could participate along with men in building a
free and strong nation.
On the death of her spiritual Master, Swami Vivekananda, she freed herself from the
obligations of the Monastic Order, spoke and wrote against the British policy in India. She
attacked Lord Curzon for the Universities Act of 1904 and partition of Bengal in 1905.
She held the British responsible for disastrous state of Indian economy; she attended the
Benares Congress in 1905 and supported the Swadeshi Movement. She helped Nationalist
groups like the Dawn Society and the Anusilan Samiti. She was a member of the Central
Council of Action formed by Aurobindo Ghosh and took up the editorship of the
Karmayogin when he left for Pondicherry.
She propagated for the cause of India throughout America and Europe. Swami
Vivekananda described her as a real Lioness. Rabindranath Tagore regarded her as Lok-
Mata and Aurobindo Ghosh as Agni-sikha.
The Mother
Mira Alphonse, the Mother, was born in Paris in 1978. She had shown depth of vision and
fragrance of expression even in her early childhood. She came to India in 1914 and met
Shri Aurobindo. She was associated with the work of Shri Aurobindo when he started a
philosophical monthly named Arya on August 15, 1914, to express his vision of man and
his divine destiny.
She took charge of Ashram in Pondicherry in 1926. She was the inspirer of Auroville, the
international town near Pondicherry. It was to serve as a meeting place for the followers
of Shri Aurobindo.
Paying her tribute to the Mother at a women’s gathering in Kanpur the late Prime
Minister, Mrs. Indira Gandhi said: “The Mother was a dynamic lady, who came from
France and adopted the Indian culture. She played an important role in motivating women
like Mrs. Annie Besant and Mrs. Nellie Sen Gupta, The Mother had also contributed to
enrich India’s age-old heritage and culture”.
Mira Behn
Mira Behn, or Mira as she was most often called was the western world’s
acknowledgement of guilt and the will to atone for it. This was not at all in her won
consciousness, but in that which put her forth. Gandhi did not evoke her. The most he did
was to tell her she could come if she wished. She came as a daughter not only of the
western mind but, specifically, of that class which had made and governed the British
empire in India. Her father had been the naval commander-in-chief there.
This is how Madeleine Slade brought up in affluent environment of a proud aristocracy
came to serve the cause of India’s freedom by identifying herself completely with the life
and work of Gandhi, who promised to Romain Rolland that he would leave no stone
unturned, to assist her to become a bridge between the East and the West.
Daughter of a British Admiral Madeleine Slade renounced the life of luxury and worked
in the service of India. She accompanied Gandhi to England in 1931 and undertook a tour
of America and Britain in 1934 to enlist sympathy for the Indian cause. She suffered
imprisonment in 1932-33 and 1942-44 for the cause of India’s Independence.
Dr. Annie Besant
Dr. Annie Besant, along with Charles Braudlaugh, it is said, did more than anyone had
done in a hundred years to break down the barriers of bigotry and prejudice, who won the
greatest victories of their times for the freedom of speech and liberty of the press which
Britain enjoys today.
A strong votary of truth, she came to India in 1893 at the age of 46, impressed as she was
by its great religion and philosophy. On arrival, she found that the state of things in India
were bad, and that the Indians had almost lost their moorings. Through her lectures, she
tried to awaken them to their lost heritage by dedicating herself to the cause of religion,
society and education of India. In doing so, she was watchful that Indian revival must be
through Indian traditions and customs and not through any of the European concepts. As
early as 1898 and later in 1902 she urged Indians to were native dress, use and develop
Indian manufacturers and also develop a national language.
Dr. Annie Besant entered active politics in 1914. She demanded Home Rule for India and
suffered internment for it from June to September 1917. By then she had tried and
achieved unification of the Congress and Hindus and Muslims in 1916. She had done
ample work to formulate favourable opinion about the Indian question in outside world.
The August declaration of 1917 is attributed to her efforts.
She fittingly became the president of Indian National Congress in 1917. Tilak declared
that if we were nearer our goals, it was due to Dr. Annie Besant’s sincere efforts. Gokhale
considered her a true daughter of Mother India. Subash considered her a doughty fighter
for Indian freedom. Jawaharlal Nehru said that in India, her memory would endure,
especially for the part she played in our freedom struggle in the dark days of the Great
War and afterwards. Sarojini Naidu, had this to say.
“Had it not been for her and her enthusiasm, one could not have seen Mr. Gandhi leading
the cause of Indian freedom today. It was Mrs. Besant who laid the foundation of modern
India – Dr. Besant was a combination of Parvati, Lakshmi and Saraswati.”
Lord Kingsford Bombing Case - Khudiram Bose & Prafullah Chaki
Khudiram Bose was a freedom fighter, who was one of the youngest revolutionaries of the
Indian independence movement. He was born on 3rd December 1889. Trailokyanath
Basu, his father was a Tahsildar of the town and mother Lakshmipriya Devi was a
religious lady. His birth place was Bahuvaini in Medinipur district, West Bengal.
Khudiram Bose was influenced by the notion of karma in the Bhagvad Gita , and was
involved in revolutionary activities to free mother India from the clutches of British rule.
Dissatisfied with the British policy of the partition of Bengal in 1905, he joined Jugantar -
the party of revolutionary activists. At the tender age of sixteen, Bose left bombs near
police stations and made government officials his victims. On the charges of carrying out
a series of bomb attacks he was arrested.
In Muzzafarpur, Bihar,on 30th April, 1908 Khudiram Bose and Prafulla Chaki planned to
assasinate the Chief Presidency Magistrate Kingsford. The magistrate was known for his
blatant judgements against the freedom fighters. They waited for Kingsford's carriage to
come in front of the gate of European Club and blew up a carriage which was not carrying
Kingsford. As a result of this unfortunate incident two innocent British ladies -
Mrs.Kennedy and her daughter were killed. Both the revolutionaries fled the crime scene.
Later Prafulla committed suicide and Khudiram was arrested.
On the charges of bomb attacks carried out by Khudiram Bose, he was sentenced to death
at the age of 19.He was hanged to death on 11 August 1908.
Posted by Naik PS at 6:36 PM 0 comments Links to this post
Labels: Indian History
Delhi conspiracy Case - Rash Behari Bose
The British never got a chance to punish freedom fighter Rash Behari Bose for scripting
the 1912 bomb attack on the Viceroy, Lord Hardinge. Bose planned the attack perfectly
and got it executed through Basant Kumar on 23 December 1912 in Delhi. He was back in
Dehradun the same day and on 24 December, he condemned the attack at a meeting here.
The British never doubted his integrity towards them. But, in fact, the truth was entirely
different.
Founder President of the Indian National Army Rash Behari Bose took 37-day leave from
the Forest Research Institute, located here, to script the famous 1912 bomb attack on Lord
Hardinge. Bose took leave from 25 November to 31 December 1912 to fashion the
incident.
In 1912, British India decided to shift the imperial capital from Calcutta to Delhi. To mark
the arrival of Lord Hardinge in the new capital, a procession was taken out. A bomb was
thrown on the Viceroy and his wife when they were passing through Chandni Chowk,
near the Punjab National Bank.
The incident took place at around 11.45 a.m. The explosion was heard six miles away. A
picric acid bomb weighing between half and three-quarters of a pound exploded against
the howdah.The attacked injured Hardinge and killed his Mahawat. The Viceroy’s back
was badly lacerated by some of the nails, screws and gramophone needles with which the
bomb had been packed.
Five hundred uniformed and 2,500 plain clothes policemen officer were deployed in the
processional route. The event sent a shiver down the British spine. As the bomb exploded,
the detectives rushed off in the wrong direction and Rash Behari Bose and his associates
escaped comfortably after committing the act.
After completing his 37 day leave, Bose rejoined office at Forest Research Institute on 2
January 1913. After working for a few months regularly, he took long leave from 10
August 1913 to 10 May 1914. On 14 May 1914, he was terminated for long absenteeism
from service.
The 1912 bomb attack took the British imperialists by surprise. David Peterson, Assistant
Director of Criminal Intelligence (Delhi), was entrusted with the job of conducting an
inquiry into the incident. He took two-years to complete the investigation and termed
Rash Bihari Bose the mastermind of the attack on the Viceroy. But, by the time the British
realised the role of Bose in the attack, this revolutionary had escaped to Japan and
continued the struggle against British rule from abroad.
Rash Behari was born on 25 May, 1886, in Palara-Bighati (Hooghly) village. He served
one of his longest terms as a government employee at the FRI. He joined the Forest
Research Institute on 7 September 1906. Before coming to the Doon Valley, Behari had
served for 4 months at the Foreign Department Press (Shimla) as an examiner. After this,
he joined Government Monotype Office (Shimla) as a copy holder and served there for
seven months. He joined Central Research Institute (Kasauli, HP) as second clerk before
joining FRI as a clerk in 1906.
He was promoted to the rank of Head Clerk, drawing a monthly salary of Rs 65. Rash
Behari formed the Indian National Army (INA) with Captain Mohan Singh and Sardar
Pritam Singh on 1 September, 1942. Bose was elected Founder President.When Rash
Bhirai Bose died on 29 January 1945, highlighting his contribution to India's
independence struggle, Subhash Chandra Bose said, "He was the father of the Indian
independence movement in East Asia."
Posted by Naik PS at 6:24 PM 0 comments Links to this post
Labels: Indian History
Saturday, June 27, 2009
Women & India's Independence Movement
Role of Indian women:
The entire history of the freedom movement is replete with the saga of bravery, sacrifice
and political sagacity of great men and women of the country. This struggle which gained
momentum in the early 20th century, threw up stalwarts like Mahatma Gandhi, Lala
Lajpat Rai, Motilal Nehru, Abul Kalam Azad, C. Rajagopalachari, Bal Gangadhar Tilak,
Gopal Krishna Gokhale, Jawaharlal Nehru and Subash Chander Bose. Their number and
stature often gives us an erroneous impression that it was only a man’s movement. But it
is not so. Many prominent women played a leading role in the freedom movement.
The important place assigned to women in India dates back to the time of the Vedas and
Smritis. Manu declared that where women were adored, Gods frequented that place,
During the Vedic age the position of women in society was very high and they were
regarded as equal partners with men in all respects. Who had not heard of Maitri, Gargi,
Sati Annusuya and Sita?
In keeping with this tradition, burden of tears and toils of the long years of struggle for
India’s freedom was borne by the wives, mothers, and daughters, silently and cheerfully.
The programme of self-imposed poverty and periodical jail going was possible only
because of the willing co-operation of the worker’s family. In the various resistance
movements in the villages, the illiterate women played this passive but contributory part
as comrades of their menfolk.
Rani Laxmibai
The first name that comes to mind is that of the famous Rani Laxmibai of Jhansi. Dressed
in men’s clothes, she led her soldiers to war against the British. Even her enemies admired
her courage and daring. She fought valiantly and although beaten she refused to surrender
and fell as a warrior should, fighting the enemy to the last. Her remarkable courage
inspired many men and women in India to rise against the alien rule.
Begum Hazrat Mahal
Another woman whom we remember in this connection was Begum Hazrat Mahal, the
Begaum of Oudh. She took active part in the defence of Lucknow against the British.
Although, she was queen and used to a life of luxury, she appeared on the battle-field
herself to encourage her troops. Begam Hazrat Mahal held out against the British with all
her strength as long as she could. Ultimately she had to give up and take refuge in Nepal.
During the later half of the 20th century the struggle for freedom gained momentum and
more women took leading part in it.
Kasturba Gandhi
The life companion of the Father of the Nation contributed her mite to the freedom
movement in a subtle manner. As the closest associate of Gandhiji during his epic struggle
in South Africa and in India, she suffered in no small measure.
One simply marvels and wonders how this quiet self-effacing woman underwent countless
trails as Gandhiji’s wife, and how gallantly she agreed to the Mahatma’s endless
experiments and self-imposed life of poverty and suffering.
Swarup Rani and Kamala
The mother of Jawaharlal Nehru, Swarup Rani Nehru cheerfully gave her husband and
children to the country’s cause and herself, old and trail entered the pray at its thickest.
Jawaharlal’s brave wife, Kamala; kept smiling all through the long years of travail of her
brief life.
Kamala Nehru was a flame that flickered briefly in the raging storm of the freedom
movement in India. Not everybody knows that she braved lathi-charges, picketed liquor
shops and languished in jail for the cause of Indian independence. She influenced her
husband Jawaharlal and stood by him in his determination to plunge into the movement
started by Mahatma Gandhi, to free the mother Mahatma Gandhi, to free the motherland
from the clutches of the British rulers.
With Jawaharlal away in prison, Kamala took to social work to begin with. She started a
dispensary in her house in Allahabad and also started a movement for women’s education
and to get them out of purdah.
As a member of the Rashtriya Stree Sabha which was set up on a Jallianwala Day in 1921,
Kamala Nehru worked for the entry of Harijan into temples.
amala Nehru was first among the group of volunteers to sell contraband salt during the
Salt Satyagraha. All through the long months of 1930, the Desh Sevika Sangh which she
led along with Kusturba Gandhi and Sarojini Naidu, did hard jobs like policing disturbed
areas in Bombay. While the men were in jail, they took over.
Sarojini Naidu:
Great as a poet and orator, Sarojini Naidu was one of the most enlightened women of
modern India.
She was one among the many men and women who dedicated their lives for the freedom
struggle of the counry under the guidance of Gandhiji. At a very young age she wrote
many patriotic poems which inspired people in India to throw off the foreign yoke. She
joined the Home Rule movement launched by Annie Besant. This was her first step in
politics. On the call of Gopal Krishna Gokhale, she joined the Indian National Congress in
1915. She propounded the idea of Swarajya in her powerful speech at the Lucknow
Conference in 1916. in 1921 she participated in the Non-Cooperation movement launched
by Mahatma Gandhi. She became President of the Congress in 1925. When Mahatma
Gandhi started his Civil disobedience movement in 1930, Sarojini Naidu became his
principal assistant. She was arrested along with Gandhiji and other leaders. But this did
not deter her spirits. In 1931, she was invited along with Gandhiji to the Second Round
Table Conference in London. In 1942, Sarojini Naidu joined the “Quit India” movement
launched by Gandhiji and again was victim of the wrath of the British government and
jailed. The repeated jail terms only gave her more courage and she continued to take
active part in the freedom movement. After India became independent in 1947, she was
appointed Governor of Uttar Pradesh as a token of recognition of her services.
Padmaja Naidu
Sarojini’s daughter Miss Padmaja Naidu devoted herself to the cause of Nation like her
mother. At the age of 21, she entered the National scene and became the joint founder of
the Indian National Congress of Hyderabad. She spread the message of Khadi and
inspired people to boycott foreign goods. She was jailed for taking part in the “Quit India”
movement in 1942. After Independence, she became the Governor of West Bengal.
During her public life spanning over half a century, she was associated with the Red
Cross. Her services to the Nation and especially her humanitarian approach to solve
problems will long be remembered.
Vijay Laxmi Pandit
Sister of Pandit Jawaharlal Nehru also played a great role in the freedom movement. She
was elected to Uttar Pradesh Assembly in 1936 and in 1946. She was the first woman in
India to hold a ministerial rank. She was imprisoned thrice for taking part in the Civil
Disobedience Movement in 1932. 1941 and 1942. After Independence, she continued to
serve the country. She was the first woman to become president of the United Nations
General Assembly.
Sucheta Kripalani
The contribution of Sucheta Kripalani in the struggle for freedom is also worthy of note.
She courted imprisonment for taking part in freedom struggle. She was elected as a
member of Constituent Assembly in 1946. She was general secretary of Indian National
Congress from 1958 to 1960, and Chief Minister of Uttar Pradesh from 1963 to 1967.
Sucheta Kripalani was in the words of Shrimati Indira Gandhi, “a person of rare courage
and character who brought credit to Indian womanhood.”
Indira Gandhi
The most remarkable of women in modern India’s was Indira Gandhi who from her early
years was active in the national liberation struggle. During the 1930 movement, she
formed the ‘Vanar Sena’. A children’s brigade to help freedom fighters.
She became a member of the Indian National Congress in 1938. Soon after her return to
India in March 1941, she plunged into political activity.
Her public activity entered a new phase with India’s Independence in 1947. She took over
the responsibility of running the Prime Minister’s House. The Congress, which had been
her political home ever since her childhood, soon drew her into leading political roles,
first as member of the Congress Working Committee in 1955 and later as member of the
Central Parliamentary Board in 1958. In 1959, she was elected President of the Indian
National Congress. She oriented Congress thinking and action towards basic issues
confronting Indian society and enthused the younger generation the task of nationbuilding.
In the eventful years of her leadership as Prime Minister, Indian society underwent
profound changes. She was unremitting in her endeavour for the unity and solidarity of
the nation. A staunch defender of the secular ideals of the Constitution, she worked
tirelessly for the social and economic advancement of the minorities. She had a vision of a
modern self-reliant and dynamic economy. She fought boldly and vigorously against
communalism, obscurantism, re-vivalism and religious fundamentalism of all types. She
repeatedly warned the nation that communalism and obscuranatism were the tools
employed by the forces of destabilization. She laid down her life in defence of the ideals
on which the unity and integrity of the Republic are founded. The martyrdom of Mahatma
Gandhi and Indira Gandhi for upholding the unity of India will reverberate across the
centuries.
Rarely in history has one single individual come to be identifie do totally with the fortunes
of a country. She became the indomitable symbol of India’s self-respect and selfconfidence.
Death came to her when she was at her peak, when her stature and influence
were acclaimed the world over.
Quiz on Social Reform Movements in India
1. Keshab Chandra Sen is one of the renowned leaders of this movement – it was born out
of differences of opinion amongst members of another movement. This movement (or
rather the organization) was first formed in 1866.
Answer: Brahmo Samaj of India
Brahmo Samaj of India was created by Mr. Sen because he felt the Brahmo Samaj didn’t
address many an important issue. He held radical views that included inter-caste marriage,
removal of purdah for women etc.
2. One of the most famous social reformers, he was born to an orthodox Bengali Brahmin
family in 1774. His first article appeared when he was sixteen, in which he condemned
idol worship by Hindus, as a result of which he was thrown out of his house! To purify
Hinduism from various ‘evils’ that he believed had crept into it, he decided to form a new
society called ‘Brahmo Samaj’. Who was he?
Answer: Raja Rammohun Roy
The Brahmo Samaj (One God society) worked towards removing idol worship, caste
divisions etc. Roy was most instrumental in the abolition of Sati (or Satti or suttee).
Satidaha was the practice of burning Hindu widows on the funeral pyre of their husbands.
3. This social reformist joined the Hindu College of Calcutta in 1826 (at the age of 17) as
a teacher. He encouraged free thought and inquisitiveness of the part of his pupils. His
students were collectively called ‘Young Bengal’ and they refused to accept various rites
and rituals that were prevalent in India at that time. What is the name of the teacher?
Answer: Henry Louis Vivian Derozio
Derozio was dismissed from the college for his teachings. He died in 1831 at the age of
22. However his students ensured that the Young Bengal movement carried on in its
mission.
4. A very famous Bengali, he was instrumental in the foundation of the Hindu Balika
Vidyalaya at Calcutta. This was one of the earliest schools committed towards education
of females. He also campaigned for reformation of the Hindu marriage system. It was
through his efforts that the Widow Remarriage Act, 1856 was enacted by the Government.
Who was this learned and revered person?
Answer: Ishwar Chandra Vidyasagar
He was assisted by a British official called Drinkwater Bethune in his efforts to develop
Female education in India.
5. This society was formed in 1864 by K. Sridharalu Naidu. This movement was inspired
to fight the causes of Brahmo Samaj in South India. In 1871, the name of this society was
changed to Brahmo Samaj of South India. What was this society known before that?
Answer: Veda Samaj
Naidu translated Brahmo Samaj literature into Telugu and Tamil and tried to carry out
social reforms in South India; however his death in 1874 weakened this reform
movement.
6. This movement was based and carried out reforms in Western India. Founded in 1866
by Mahadev Govind Ranade, this movement took inspiration from religious sermons by
Tukaram and Jnaneswara. This society had distinguished scholars like Ramakrisha
Bhandarkar in its ranks. What was the name of this society?
Answer: Prarthana Samaj
Ranade also emphasized the importance of collective action against social evils; to club
various societies together, he formed the Indian National Social Conference in 1887.
7. This religious movement was started with an intention to teach people about Hinduism
in its pure form. Dayanand Saraswati founded this movement in 1875. The members of
this movement were guided by ten principles, one of which was studying of Vedas. The
rest were on virtue, morality and humility. This movement sought to remove caste
distinctions and social inequality (rampant at that time). What was the name of this
religious movement?
Answer: Arya Samaj
Dayanand was born Mula Shankara in 1824 in a place called Kathiawad. He wrote a lot of
books to spread his message, the most famous of them being ‘Satyarth Prakash’.
8. Swami Vivekanand participated in the Parliament of Religions, held in Chicago (U.S.A)
in 1893.
Answer: true
He was a great success at this meeting and was able to impress one and all with his
address on Hinduism. Vivekanand (1863 – 1902 ) was a student of Ramakrishna
Paramahansa.
9. He was a priest at a temple at Dakshineswar (near Kolkatta). Social reformers like
Dayanad Saraswati, Keshab Chandra Sen used to come to him for advice and religious
discussions. After his death, one of his pupils Swami Vivekanand founded a mission
named after him.
Answer: Ramakrishna Paramahansa
The Ramakrishna Mission was founded in 1897 and spread the teachings of Ramakrishna
through out India; it also has many branches in foreign countries.
10. To improve the condition of the Moslems in India, this reformist founded many a
movement. He was known for his efforts to improve Moslem-British relations. His
greatest achievement was the founding of the Mohammedan Anglo-Oriental College at
Aligarh in 1875.
Answer: Syed Ahmed Khan
He was strongly opposed to the Indian National Congress. The Mohammedan Anglo-
Oriental College later became the Aligarh University.
1857
First War of Indian Independence
1858
British crown takes over the Indian Government, End of East India Company
Rule
1861
Birth of Rabindra Nath Tagore
1885
Formation of Indian National Congress
1905
Partition of Bengal announced which came in force from October 16, 1906
1906, Dec 31
Muslim League founded at Decca
1908, April 30
Khudiram Bose executed
1908, July 22
Tilak sentenced to six years on charges of sedition
1909, May 21
Minto-Morley Reforms of Indian Councils Act, 1909
1911
The coronation or Delhi Durbar held at Delhi in which the Partition of Bengal is
cancelled
1912
Delhi becomes the new capital of India
1912, Dec 23
Bomb thrown on Lord Hardinge on his state entry into Delhi
1914, Nov 1
Ghadar Party formed at San Francisco
1914, June 16
Bal Gangadhar Tilak released from jail
1914, Aug 4
Outbreak of First World War
1914, Sept 29
Komagatamaur ship reaches Budge (Calcutta Port)
1915, Jan 9
Mahatma Gandhi arrives in India
1915, Feb 19
Death of Gopal Krishan Gokhle
1916, April 28
B.G. Tilak founds Indian Home Rule League with it headquarters at Poona
1916, Sept 25
Another Home Rule League started by Annie Besant
1917, April
Mahatma Gandhi launches the Champaran campaign in Bihar to focus attention
on the grievances of Indigo farmers
1917, Aug 20
The Secretary of State for India, Montague, declares that the goal of the British
government in India is the introduction of Responsible Government
1918
Beginning of trade union movement in India
1918, April
Rowlatt (Sedition) Committee submits its reports. Rowlatt Bill introduced on
Feb 16, 1919
1919, April 13
Jalianwala Bagh Massacre
1919, Dec 5
The House of Commons passes the Montague Chelmsford Reforms or the
Government of India Act, 1919. The new reforms under this Act come into force
in 1921
1920
First meeting of the All Indian Trade Union Congress (under Narain Malhar Joshi)
1920, Dec
The Indian National Congress (INC) adopts the Non-Cooperation Resolution
1920-22
Non-Cooperation Movement, suspended on Feb 12, 1922 after the violent
incidents at Chauri Chaura on Feb 5, 1922
1922, Aug
Moplah rebellion on the Malabar coast
1923, Jan 1
Swarajist Party formed by Motilal Nehru and others
1924
The Communist Party of India starts its activities at Kanpur
1925, Aug
Kakori Train Conspiracy Case
1927, Nov 8
The British Prime Minister announces the appointment of the Simon Commission
to suggest future constitutional reforms in India, Simon Commission arrives in
Bombay on Feb 3, 1928 and all-India hartal, Lala Lajpat Rai assaulted by Police
in Lahore
1928
Nehru Report recommends principles for the new Constitution of India. All
Parties conference considers the Nehru Report, Aug 28-31, 1928
1928, Nov 17
Death of Lala Lajpat Rai
1929
Sarda Act passed prohibiting marriage of girls below 14 and boys below 18 years
of age with effect from 1930
1929, March 9
All-Parties Muslim Conference formulates the "Fourteen Points" under the
leadership of Jinnah
1929, April 8
Bhagat Singh and Batukeshwar Dutt throw bomb in the Central Legislative
Assembly
1929, Oct 31
Lord Irwin's announcement that the goal of British policy in India was the grant
of the Dominion status
1929, Dec 31
The Lahore session of the INC adopts the goal of complete independence-
Poorna Swaraj for India, Jawaharlal Nehru hoists the tricolour of Indian
Independence on the banks of the Ravi at Lahore
1930, Jan 26
First Independence Day observed
1930, Feb 14
The Working Committee of the INC meets at Sabarmati and passes the Civil
Disobedience resolution
1930, March 12
Mahatma Gandhi launches the Civil Disobedience movement with his epic Dandi
March (March 12 to April 6), First Phase of Civil Disobedience Movement: March
12, 1930 to March 5, 1931
1930, Nov 30
First Round Table Conference begins in London to consider the report of the
Simon Commission
1931, March 5
Gandhi-Irwin pact signed, Civil Disobedience movement suspended
1931, March 23
Bhagat Singh, Sukh Dev and Rajguru executed
1931, Sept 7
Second Round Table Conference
1931, Dec 28
Mahatma Gandhi returns from London after the deadlock in Second Round Table
Conference. Launches Civil Disobedience Movement. Indian National Congress
(INC) declared illegal
1932, Jan 4
Mahatma Gandhi arrested and imprisoned without trial
1932, Aug 16
British Prime Minister Ramsay Macdonald announces the infamous "Communal
Award"
1932, Sept 20
Mahatma Gandhi begins his epic "Fast unto Death" in jail against the Communal
Award and ends the fast on Sept 26 after the Poona Pact
1932, Nov 17
The Third Round Table Conference begins in London (Nov 17 to Dec 24)
1933, May 9
Mahatma Gandhi released from prison as he begins fast for self-purification.
INC suspends Civil Disobedience Movement but authorises Satyagraha by
individuals
1934
Mahatma Gandhi withdraws from active politics and devotes himself to
"Constructive Programmes" (1934-39)
1935, Aug 4
The Government of India Act, 1935 passed
1937
Elections held in India under the Act of 1935 (Feb 1937). The INC contests
election and forms ministries in several provinces (July 1937)
1938, Feb 19-20
Haripura session of Indian National Congress (INC). Subhash Chandra Bose
elected Congress president
1939, March 10-12
Tripuri session of the INC
1939, April
Subhash Chandra Bose resigns as the president of the INC
1939, Sept 3
Second World War (September 1). Great Britain declares war on Germany; the
Viceroy declares that India too is at war
1939, Oct 27 - Nov 5
The Congress ministries in the provinces resign in protest against the war policy
of the British government
1939, Dec 22
The Muslim League observes the resignation of the Congress ministries as
"Deliverance Day"
1940, March
Lahore session of the Muslim League passes the Pakistan Resolution
1940, Aug 10
Viceroy Linlithgow announces August Offer
1940, Aug 18-22
Congress Working Committee rejects the "August Offer"
1940, Oct 17
Congress launches Individual Satyagraha Movement
1941, Jan 17
Subhash Chandra Bose escapes from India; arrives in Berlin (March 28)
1942, March 11
Churchill announces the Cripps Mission
1942, Aug 7-8
The Indian National Congress (INC) meets in Bombay; adopts "Quit India"
resolution
1942, Aug 9
Mahatma Gandhi and other Congress leaders arrested
1942, Aug 11
Quit India movement begins; the Great August Uprising
1942, Sept 1
Subhash Chandra Bose establish the Indian National Army "Azad Hind Fauz"
1943, Oct 21
Subhash Chandra Bose proclaims the formation of the Provincial Government of
Free India
1943, Dec
Karachi session of the Muslim League adopts the slogan "Divide and Quit"
1944, Jan 25
Wavell calls Simla Conference in a bid to form the Executive Council of Indian
political leaders
1946, Feb 18
Mutiny of the Indian naval ratings in Bombay
1946, March 15
British Prime Minister Attlee announces Cabinet Mission to propose new solution
to the Indian deadlock; Cabinet Mission arrives in New Delhi (March 14); issues
proposal (May 16)
1946, July 6
Jawaharlal Nehru takes over as Congress president
1946, Aug 6
Wavell invites Nehru to form an interim government; Interim Government takes
office (Sept 2)
1946, Dec 9
First session of Constituent Assembly of India starts. Muslim League boycotts it
1947, Feb 20
British Prime Minister Attlee declares that the British government would leave
India not later than June, 1948
1947, March 24
Lord Mountbatten, the last British Viceroy and Governor-General of India sworn
in (March 24, 1947 to June 21, 1948)
1947, June 3
Mountbatten Plan for the partition of India and the announcement (June 4)
that transfer of power will take place on August 15
1947, Aug 15
India becomes independent.
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